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Berean
Baptist Church Statement of Faith
THE
BIBLE: We believe that the Bible is the verbally and planarity inspired
Word of God. It was written by men inspired by the Holy Ghost; perfectly
preserved in the churches through the Textus Receptus in the New Testament and
the Masoretic Text in the Old Testament and brought to the English language in
the Authorized Version (KJV) first translated in 1611. The 66 books of the
Bible are infallible, inerrant, sufficient and authoritative in all areas of
life and is the standard to which all beliefs, creeds, and conduct must be
measured.
GOD:
We believe that there is one triune God, eternally existing in three persons;
the Father, the Son (Jesus Christ) and the Holy Spirit. Although God is
manifested in three persons with three functions, the three persons are of one
essence, co-eternal in being, and co-equal in power and glory.
JESUS
CHRIST: We believe that Jesus Christ is fully human and fully God, two
natures complete in one person. He became the physical manifestation of the
Godhead to mankind with His virgin birth. As God, His sinless life, miracles,
vicarious and atoning death through His shed blood on the cross and His bodily
resurrection is the hope of all mankind.
THE
HOLY GHOST: We believe the Holy Spirit, the third person of the trinity, is
the Agent of conviction, regeneration, indwelling, baptism, sanctification, and
illumination of all who are born into the family of God. Upon accepting Jesus
Christ as Savior, the Holy Spirit indwells the believer forever and is a
permanent Comforter, Teacher and Guide and empowers the believer for service for
Jesus Christ.
MAN:
We believe that man was created in the image of God, for the purpose of
fellowship with God, without sin nature and innocent in front of a Holy God.
But, by voluntary transgression, he fell from that holy and happy state, in
consequence of which all men are now sinners, not by constraint, but by choice,
being by nature utterly void of that holiness required by the law of God,
positively inclined to evil with a sin nature; and therefore under just
condemnation to eternal ruin without defense or excuse.
SALVATION: We believe that salvation comes by faith and not of works, lest
any could boast. Only through the shed blood and mediatorial offices of the Son
of God. Who, according to the will of the Father, assumed our nature, yet
without sin, honored the Divine Law by His personal obedience. By His shed
blood our Savior made a full atonement for our sins; that having risen from the
dead, He is now enthroned in Heaven and uniting in His wonderful person the
tenderest sympathies with divine perfection. He is every way qualified to be a
suitable, a compassionate, and an all-sufficient Savior. That salvation is
available to “whosoever will” call on the name of the Lord in faith.
JUSTIFICATION: We believe that upon acceptance of the gift of forgiveness
of sins by faith in the death, burial and resurrection of Jesus Christ, the
believer is pardoned of all sins, moved from him as far as east is from the
west. Upon this justification, the promise of eternal life on the principles of
righteousness is bestowed; not in consideration of any works we have done, but
solely through faith in the Redeemer’s blood. This brings us into a state of
most blessed peace and favor with God, and secures every other blessing needful
for time and eternity.
SANCTIFICATION: We believe that once justified, the believer is set aside
according to the will of God to be partakers of His holiness. This is a
progressive work that is begun in regeneration and is carried on in the hearts
of believers by the presence and power of the Holy Spirit, the Sealer and
Comforter, in the continual use of the appointed means. These especially
include the Word of God, self-examination, self-denial, watchfulness and prayer.
THE
CHURCH: We believe that Christ ordained the church to carry on His work on
earth. The visible church of Christ is a congregation of baptized believers
associated by a covenant of faith and fellowship of the Gospel; observing the
ordinances of Christ, governed by His laws, and exercising the gifts, rights and
privileges invested in them by His Word. We believe that the only scriptural
offices are bishops or pastors (pastor, bishop and elder are three terms for the
same office) and deacons, whose qualifications, claims and duties are clearly
defined in the New Testament. The true mission of the church is the faithful
witnessing of Christ to all men as we have the opportunity and the building up
and edifying of the saints. We hold that the local church has the absolute
right of self-government free from the interference of any hierarchy of
individuals or organizations or governments and that the one and only Head is
Christ through the Holy Spirit.
BAPTISM AND THE LORD’S SUPPER: We believe that the two ordinances of the
church are baptism and the Lord’s Supper. Baptism is accomplished after a
person accepts the free gift of salvation and is a picture of the death, burial
and resurrection of Jesus Christ, showing that the old man has been crucified
with Christ. As such, baptism must be done by full immersion or it is an
imperfect picture of a perfect act of grace. The Lord’s Supper, in which the
saved, by the sacred use of bread and wine, are to commemorate together the
dying love of Christ; proceeded always by solemn self-examination.
HEAVEN AND HELL: We believe in Heaven as a real place and is the eternal
home of all who, by faith, accept the free gift of salvation of Jesus Christ.
We believe that Hell is also a real place, the deserved home of all who die and
will be the eternal home of all who are not saved by accepting the free gift of
redemption through Jesus Christ.
SATAN: We believe Satan is a real being, the enemy of God and the “father
of lies.” He is the great deceiver of mankind, the instigator of all false
systems of religion, and the accuser of the brethren. Although loosed for a
season, both he and his followers will ultimately be cast into the lake of fire.
STEWARDSHIP: We believe that God ordained tithes and offerings from
our incomes to be brought into the local church to support the ministry of said
body. We believe that all Christians have a responsibility to God to be
faithful on the first day of every week to give to His work.
CREATION:
We believe that the universe was created by God in six literal, 24 hour
periods. We reject evolution, the Gap Theory, the Day-Age theory and Theistic
evolution to try to bring long ages into creation as unscriptural inventions.
PERSONAL SEPARATION: We believe that we are a peculiar people, called out
of the world to live a holy life in front of our Lord and Savior. We should
exhibit both attitude and actions so as to be of good report. We believe that
practices that are questionable or which may cause another person to stumble or
may mar the testimony of Christ should be avoided. We believe that we have been
called into a life of personal separation from all worldly and sinful practices.
ECCLESIASTICAL SEPARATION: We believe that we as local, New Testament
churches should be guided and governed by the Bible, and consequently, we
believe it is imperative that we identify false doctrine and those who
perpetrate it and stand separate and apart from them. We welcome all to our
doors, but give no quarter or honor to those who hold false doctrine. We oppose
the widespread popular practice of ecumenicalism in that we are not a luke-warm
church of the Laodiceans, but a church that is hot for the truth of Christ.
THE
SECOND COMING: We believe in “that blessed hope,” the personal, literal and
visible pretribulational and premillenial return of our Lord and Savior, Jesus
Christ. We believe that the second coming will be a two-phased event: first the
rapture of the church and then the revelation. After the rapture, there will be
a seven-year period of great tribulation on the earth followed by the return of
Christ and His saints to rule and reign on the earth for 1000 grand and glorious
years, after which the saved will be with God for eternity in the New Heaven and
the New Earth.
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